Cosmetic interventions are booming. Many say ethical conversations are lagging

LOS ANGELES (AP) 鈥� Shula Jassell is insecure about the size of her chin and has periodically considered to make it bigger.

But when the 25-year-old from Southern California gives serious thought to the idea of repeatedly having to get the cosmetic procedure 鈥� it only lasts about a year 鈥� she wonders if a surgical implant would be more practical, even though the prospect of surgery scares her.

鈥淚 just try to remember self-love, you know? Beauty is in the eye of the beholder,鈥� she says as she verbally processes her internal struggle and talks herself out of getting any work done for now.

Technological advancements over recent decades have made various forms of body modification increasingly accessible 鈥� and inescapable on many social media algorithms.

As injectables cosmetic plastic surgeries and such as Ozempic become more pervasive, people 鈥� often but not exclusively women 鈥� are grappling with the philosophical and ethical implications of turning to these interventions in a ceaseless quest for beauty, youth and conformity.

鈥淲e need to have a wider conversation about how to think about this in a way where we鈥檙e not putting the burden squarely on women, while also not taking away their moral agency,鈥� said Natalie Carnes, a feminist theologian at Duke Divinity School. 鈥淏eauty is something that鈥檚 good. And beauty is something that is good to pursue. Botox and Ozempic and face-lifts, they鈥檙e all ways of really narrowing the cultural ideals of beauty.鈥�

There has been little in the way of official guidance or explicit prohibitions from major religions. But a growing chorus of theologians, philosophers and bioethicists are calling for more conversations surrounding these procedures and treatments.

In March, released a document on Christian anthropology decrying the 鈥渃ult of the body.鈥� 鈥淥nce modified, often with relentless frenzy, the body becomes a body-object in which the person-subject mirrors themselves, creating a relationship in which the person is no longer his or her body but 鈥榦wns鈥� a body,鈥� it said.

Increased 鈥� and younger 鈥� demand for intervention

Demand for cosmetic surgery in the United States has increased in recent years across all age demographics and ethnic backgrounds, says Dr. C. Bob Basu, president of the American Society of Plastic Surgeons. 鈥淔orty years ago, perhaps people would think, 鈥楥osmetic surgery is for the superrich or the celebrity elite. It鈥檚 not for regular folk.鈥� That鈥檚 not the case anymore.鈥�

One of the biggest changes he鈥檚 seen is more young people opting for interventions.

鈥淭hey鈥檙e being proactive and thinking about preventive measures, whether it be baby Botox at a younger age to prevent wrinkles from starting or maybe considering a deep plane face-and-neck-lift in the late 30s or early 40s, rather than waiting until you鈥檙e in your 60s,鈥� he said.

But despite its increasing ubiquity, many bioethicists say plastic surgery is not prioritized in their training.

鈥淚f you鈥檙e getting into bioethics and you rotate to learn about medicine, you go to the ICU, you go to places where the palliative care is for dying people, you鈥檙e looking at transplants. Nobody rotates to plastic surgery,鈥� said Arthur Caplan, founding head of the Division of Medical Ethics at New York University Grossman School of Medicine.

As a result, plastic surgeons often must set their own boundaries for what they will and won鈥檛 do, without much specialized ethical training.

Faith in the operating room

Many religions condemn vanity and praise modesty, which can inform attitudes toward cosmetic work.

Dr. Jerry Chidester, a member of The Church of Jesus Christ of Latter-day Saints, said he sees a broad spectrum of stances on plastic surgery within the church. Although some stricter interpretations of the faith may discourage interventions, Chidester said that attitude contrasts with the broader cultural landscape of Salt Lake City, where he鈥檚 based. Several studies suggest the area has a high number of plastic surgeons and procedures performed per capita.

When patients wrestle with whether to have an operation, Chidester tells them to not worry about what others will think.

鈥淚鈥檓 like, 鈥楲ook, if you want to do this or not, it鈥檚 up to you,鈥欌€� he said. 鈥淚t鈥檚 literally your body. Who cares if they think you鈥檙e doing it for vanity or for function or whatever? It is none of their business.鈥�

Dr. Sheila Nazarian, a Jewish board-certified plastic surgeon, incorporates her interpretations of parts of the Torah for guidance on thinking about when it is appropriate to modify one鈥檚 body.

鈥淚f it鈥檚 bringing distress, then it鈥檚 OK,鈥� she said. 鈥淢y patient population, they鈥檙e all pretty well adjusted, happy, successful, intelligent people. But they need help with one little thing that they鈥檇 just rather not think about anymore.鈥�

Dr. Michael Obeng, a Christian, has seen a dramatic shift in acceptance of cosmetic procedures in the nearly 20 years he鈥檚 been practicing.

鈥淣ow people are not even hiding it. They show their plastic surgery as a badge of honor, like somebody wearing their expensive bag,鈥� he said. 鈥淲e are aging slower and of course we are working much longer than our moms and grandmothers worked. In the marketplace, we have to look presentable.鈥�

Obeng, a board-certified surgeon in Beverly Hills, specializes in a wide range of procedures from tummy tucks and Brazilian butt lifts to rib removal surgeries. He says he rarely feels tension between his faith and his work. It wasn鈥檛 until he came to a 鈥渃rossroads鈥� in 2018, when he began thinking through his willingness to perform certain gender transition surgeries.

He sought the advice of several pastors and religious leaders about what to do. 鈥淣obody could give me an answer,鈥� he recalled.

He said his faith ultimately led him to limit his practice to some gender-related procedures like breast augmentation, stopping short of genital gender-affirming surgeries, which he sees as harder to reverse.

Agency versus constraint

Ivory Kellogg, a 29-year-old actor in Los Angeles, has been grappling with the tension she feels as a woman while pondering cosmetic interventions.

鈥淭here鈥檚 this expectation that once you hit 35, you think about doing a mini face-lift. That’s a lot of pressure,鈥� she said. 鈥淎t the same time, I do want women to feel like they鈥檙e allowed to do whatever they want. Like if you want to have a face-lift, that鈥檚 your prerogative.鈥�

Though opting for these interventions is often framed as a personal decision, many experts say it鈥檚 hardly that simple.

鈥淚t鈥檚 important to think about how those choices are constrained and to think about the social pressures,鈥� said Abigail Saguy, a sociologist at the University of California, Los Angeles. 鈥淭his is a social issue. It is a collective problem. But it鈥檚 continually treated as an individual issue and what individual people should do.鈥�

In some cases, as with drugs like Ozempic, these interventions can offer . But as their use expands beyond medical need, questions arise about how medical resources are used.

Dr. Aasim Padela, who studies bioethics and Islamic thought at the Medical College of Wisconsin, thinks a broader conversation is needed. His primary issues are the ways in which the field of medicine suffers as a result and what resources are poorly distributed when cosmetic surgery is prioritized within a society.

鈥淭he profession is supposed to be about restoring health or preventing loss of health,鈥� he said. 鈥淐ertain types of procedures, body modifications, interventions 鈥� whatever you want to call them 鈥� may not meet those goals or even be aimed at those goals.鈥�

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