LUSAKA, Zambia (AP) 鈥� More than eight months after his death, are still in a South African funeral home, the subject of a macabre fight between his family and the longtime rival who succeeded him.
A graphic symbol of the dispute: an unfilled, coffin-size hole in a cemetery in Zambia鈥檚 capital, Lusaka, where the current president, Hakainde Hichilema, had hoped Lungu would be buried in a state funeral. But Lungu, in his last days, told his family members that Hichilema, even as a mourner, should never go near his body.
which have repeatedly sided with Zambian authorities over Lungu鈥檚 wishes. Lungu鈥檚 family persists in seeking a burial that sidelines Hichilema.
So the body lies frozen in while Zambia endures a scandalous saga that offends traditional beliefs and raises many questions in a country where it is taboo to fail to bury the dead promptly and with dignity.
Behind the impasse is a long-running feud between two political rivals. It also reflects a spiritual contest between Hichilema, who is up for reelection in August, and Lungu, who is said to be fighting back from the dead, according to scholars and religious leaders who spoke to The Associated Press.
A spiritual battle
鈥淚t has shifted from the physical, it has shifted from politics, and it is now a spiritual battle,鈥� said Bishop Anthony Kaluba of Life of Christ congregation in Lusaka.
Hichilema鈥檚 supporters see Lungu鈥檚 will as casting a curse, while they say a state funeral attended by Hichilema would be an act of generosity toward Lungu and his family.
The fight over a corpse can seem bizarre to others, but Lungu鈥檚 directive resonates with many Zambians.
Some have barred their enemies from attending their funerals, often blaming them for misfortune. Those quarrels are usually more private, not like the public drama of a former president who, facing death, retaliates against his rival in the harsh language of his ancestors.
Across Africa, last words are a 鈥渧ital force鈥� to enhance life or block it, said Chammah J. Kaunda, a Zambian professor of African Pentecostal theology who serves as academic dean of the Oxford Center for Mission Studies.
Elders facing death can impose curses or give blessings, and Lungu鈥檚 case shows that curses 鈥渃an acquire a life of their own,鈥� he said.
A vibrant democracy with traditional beliefs
Zambia is a vibrant democracy. Its founding president was the genial, handkerchief-waving Kenneth Kaunda, who was voted out of power in 1991, despite his status as an independence hero.
Like Kaunda, subsequent presidents have been civilians lacking the military strength of various authoritarians elsewhere in Africa, giving Zambia鈥檚 presidential hopefuls the opportunity to run on their own merits.
Even so, there鈥檚 a perception that some political leaders 鈥� like many of their compatriots 鈥� worry they might be bewitched. The feeling is widespread in a country where traditional religion thrives alongside Christianity, and a spoken curse is dreaded by many as spiritually enforceable if provoked by injustice.
鈥淚t is a weapon,鈥� said Herbert Sinyangwe of WayLife Ministries in Lusaka. 鈥淲e believe in our culture that curses work.鈥�
In the case of three recent presidents 鈥� Michael Sata, Lungu and Hichilema 鈥� suspicion was rampant. The official presidential residence is now thought by many to be under a deadly spell because all the six former presidents are now dead. Hichilema works there but sleeps elsewhere.
Sata, who was president from 2011 to 2014, worried that Hichilema, then an opposition figure, was victimizing him even as he asserted that charms from his own region were stronger. Zambian authorities last year had two men convicted and jailed for allegedly plotting to kill the president by magic. Lungu鈥檚 family doesn鈥檛 trust Hichilema.
An empty tomb
The spot in Lusaka that would be Lungu鈥檚 tomb was quickly dug and built before it was known that Lungu鈥檚 family had objections, said cemetery caretaker Allen Banda. He warned that a tomb without a corpse was akin to digging 鈥測our own grave.鈥�
鈥淚f nobody goes there, culturally it鈥檚 your body that鈥檚 going to go there,鈥� he said.
That Hichilema is willing to risk public anger in opposing Lungu鈥檚 family has reinforced the views of those who see a spiritual battle between him and Lungu.
鈥淥n the one hand, nearly everything done by the Lungu family so far seems to have been designed to deny Hichilema access to Lungu鈥檚 body,鈥� said Sishuwa Sishuwa, a Zambian historian who is a visiting scholar at Harvard. 鈥淥n the other, Hichilema鈥檚 conduct so far suggests that he will do whatever it takes to secure access to Lungu鈥檚 corpse, perhaps because the president sees the issue as a matter of life and death.鈥�
Lungu died June 5, 2025, after surgery-related complications. He was 68, and was treated for a narrowing of the esophagus.
A fight in court
To organize a state funeral, Zambian authorities would need to take custody of Lungu鈥檚 remains until they were interred. But Lungu鈥檚 family resisted Hichilema鈥檚 plans during negotiations over funeral proceedings.
They preferred to transport the corpse by private charter and had hoped to keep it at Lungu鈥檚 residence at night. They picked three people to look after it during the state funeral that never happened.
When Lungu鈥檚 family concluded that their wishes were not likely to be followed, they opted for a private funeral in South Africa. They were moving ahead with that ceremony when they found out that Zambian authorities had blocked it.
A South African court ruled in August that Zambian authorities could take Lungu鈥檚 body home for burial.
Bertha Lungu, the former president鈥檚 sister, was inconsolable in the courtroom after the ruling, wailing and cursing at Mulilo Kabesha, Zambia鈥檚 attorney general, who said it was time to take the corpse home. She asserted that Hichilema wanted the corpse for ritual purposes.
Hichilema denies malice toward Lungu, and has said his Christian faith forbids belief in traditional religion.
A bitter rivalry
Lungu rose to power after Sata鈥檚 death in 2014. Sata鈥檚 vice president, Guy Scott, was ineligible to seek the presidency in a 2015 vote and Lungu was picked to finish Sata鈥檚 term.
His main opponent was Hichilema, a wealthy businessman. It was a close race 鈥� Lungu won by under 28,000 votes.
After the 2016 election, won again by Lungu, Hichilema faced treason charges and was jailed for four months for allegedly failing to yield to the presidential motorcade.
Five years later, Lungu lost to Hichilema and said he would retire from politics. He changed his mind in 2023, and Zambian authorities withdrew Lungu鈥檚 retirement benefits.
Lungu faced more pressure after his wife and daughter were arrested in 2024 over fraud allegations tied to property acquisition.
When he fell sick, Lungu found it hard to leave Zambia. The government restricted his travels. He managed to slip away to South Africa early in 2025, buying a ticket at the airport counter. The incident was reported by the local press as a security lapse over which an airport manager was fired.
Lungu is 鈥渟till influencing our politics from the grave,鈥� said Emmanuel Mwamba, a Zambian diplomat who speaks for Lungu鈥檚 party. 鈥淗is issues remain. How he was treated in life and how he was treated in death.鈥�
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